A Forceful Church

 

“Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.  From the days of John the  Baptist until now, the kingdom of heaven has been forcefully advancing, and  forceful men lay hold of it.”

-Matthew 11:11-12

 

According to Jesus, forcefulness of character and conviction is a good thing, and a spiritual thing.  In Matthew 11, He describes John as a powerful prophet—a  far cry from the typical preacher caricature we see in today’s Christendom.   From the context of this chapter, it seems that the crowds somehow  underestimated John.  Perhaps this stemmed from John’s stated idea of  greatness—that it lay in his denial of himself for the sake of Jesus (John  3:29-30).  John turned the typical criteria of greatness on its head, choosing to be less, so the savior could be more

 In verse seven Jesus challenges our view of greatness by contrasting John with  two familiar timeless sights: “What did you go out into the desert to see?  A  reed swayed by the wind?  If not, what did you go out to see?  A man dressed in fine clothes?  No, those who wear fine clothes are in kings’ palaces.  Then what  did you go out to see?  A prophet?  Yes, I tell you, and more than a prophet.”    (Matt. 11:7b-8)

 In reality, John was neither wavering nor self-obsessed (with fine clothes!); in  fact, he was swayed by nothing. He was unwavering in his convictions, firm and  resolute even in the face of Herod’s fire, possessing a godly character and a stubborn insistence on bringing glory to God with his life.  With this contrast,  “what did you come to see?” Jesus is defining for us the meaning of “forceful.”

 When we think of being “forceful men” in the kingdom of God, we must bring our  views in line with Jesus’ teaching.  If not, we can make the same mistakes as did the disciples—believing, for example, that our greatness lies in position, accomplishments, or roles (Mark 10:35-45).  “Forceful” doesn’t mean pushy, edgy,  unspiritual, or obnoxious—obvious sins. Instead, “forceful” means to crowd upon,  to seize, to take over and press into.  Jesus wants His church to consume the  world around it, and press people into God’s service.  He desires to use  forceful people – people full of passion, courage, determination, purpose,  strength, with zeal and fervor for pleasing God.  God expects that anyone can possess these qualities, whatever your background, talent level, or set of gifts.  Can you imagine what would happen in the Northwest if every member of our churches decided to use whatever God gave them to be a forceful man or woman of God? 

 Let me suggest two ways to apply this challenge. First, there must be forceful leadership.  Depending on your experience, that phrase may send you in a questionable direction.  We’ve all learned many things over the last couple of years about leadership.  We’ve learned crucial lessons about teaching,  listening, motivating, and collaborating.  Your staff has studied many aspects  of leadership in detail, and will continue to do so. 

 Of the lessons all of us have learned, one of them is not that leadership is unnecessary.  True, as long as we’re human and fallible, we’ll never fully arrive at the “right” way to do leadership and we must trust in Him to guide us as we stay faithfully devoted to the Bible.  But despite our setbacks, it’s  still true that God has arranged, for good and for ill, for men to lead His  church. The antidote for bad leadership is not no leadership, but good and righteous leadership.  With this in mind, the full-time and lay leadership of this church will continue to advance, among other things, the following forceful principles:

 

  1. Stay fully committed to God’s Word and His ideals,  holding unwaveringly to the example of biblical leaders (1 Tim. 4:13, 2 Tim. 4:1-2, Titus 2:1).
  2. Serve and protect God’s flock (Prov. 27:23, Matt. 20:24-26, John 10:1-18, Phil. 2:5-11, 1 Peter 5:2-5).
  3. Preach and teach the truth of scripture, despite difficulties, false teachers,  unpopularity, or external pressures from the world (Acts 4:19, 17-27, 2 Cor.  4:1-6, 10:12-18, 1Tim. 4:1-8, 2 Tim. 2:15, 2:24-26).
  4. Set an example the believers can follow (1 Cor. 11:1, 1 Tim. 4:11-12, 2 Thess. 3:7-9, Titus  2:7-8, James 3:1).
  5. Develop and train capable leadership at all levels, in order to build up the body of Christ (Exodus 18, Rom. 12:4-8, Eph. 4:11-16, 2 Tim. 2:2).
  6. Be devoted to  seeking input, changing, and growing (2 Cor. 12:7-10, 1 Tim. 1:12-17, Heb. 3:12-13, 1 John 1:5-10).

 

 Second, there must be forceful followship!  Are we, right now,  wholeheartedly devoted to following Jesus’ leadership, and to following our  leaders—only as they follow Christ?  Let me be clear: no one in the body of  Christ can “bind” anything on a fellow Christian that isn’t from scripture.  At the same time, no one can “loose” us from the instructions and principles laid  out for the Christian life.  In other words, our freedom in Christ is no license for sin or self-deceit, nor is it a freedom from God’s Word. As a leader, I must  dedicate myself and the membership to the Bible. If the leadership and the  followship are both devoted to the same Bible expectations, great  miracles can happen! In Tacoma, we have discussed this thoroughly, and are in  agreement that in order to see powerful, righteous fruit, the following  principles must be the root of every disciple:

 

1.  A personal desire to please God first, and actively pursue your relationship with Him (1 Thess. 4:1, Heb. 11:6).  This must include prayer (1 Thess. 3:10, 2 Thess. 1:11,  Luke 11:1-10), and obedience to the Bible (Acts 2:42-47, James 1:22-25).  God’s grace in your life must come first, all else will follow.

 

2.  A committed, growing relationship with the body of Christ (Acts 2:42-47ff).  This includes deep convictions about meetings of the body (Heb. 10:25), commitment to family fellowship and Bible Talk Fellowships (Heb. 3:13, Gal. 6:10), and a commitment to givingand receiving biblical discipling—that is,  genuinely fulfilling the “one another way.” (Eph. 4:25, Gal. 6:2, Col.  1:28-29, 3:12-17, Heb. 10:24).

 

3.  Being a devoted fisher of men (Matt. 28:16-20, 1 Cor. 9:16, 19-27, Phe. 6).

 

4.  A deep commitment to repentance (Heb. 10:26), continually confessing our sins (James 5:16), maintaining a godly view of struggling with sin (Heb. 12, Eph. 6:12), anddealing with conflict according to scripture (Matt. 18:15-19).

 

5.  Being a people committed to a life of sacrifice, seeing it as an act of worship to our  heavenly Father (Rom. 12:1-2).  This includes consistent and faithful  offerings of our time and money (Luke 21:2-4, 2 Cor. 8:7, 9:6-7), while serving each other and the poor (Gal. 2:10, 5:13, Eph. 6:7, 1 Peter 4:10).

 

6.  Having complete unity among the believers (John 17:23, 1 Cor. 1:10-17, Phil. 2:1-4).  This  includes, yes, submission to church leadership (Heb. 13:7, 17).

 

     We serve a powerful God with an urgent message for the hurting world in which we live.  Will we  adjust, perhaps even lay aside our personal dreams to see His mission advanced forcefully?  Will we be absolutely devoted to putting into  practice the inspired word of God?  Will we throw off all sin, doubts, ungodly  attitudes, excuses, and worldly concepts for the sake of bringing glory to Him  with our lives, bought with blood of His son?  Will we be devoted as a church,  “leaders” and “followers” alike to ever being open to the areas God is calling us to change, big or small?  Will we, when confronted by the “crowds” of people who are content with religious ambivalence, even indifference, be able to stand firm as disciples committed to modeling our lives after a forceful, self-denying prophet like John the Baptist?  Let us all answer with a resounding YES – we can and will be forceful leaders – forceful followers – a forceful church!

 

                                                                                                                                 Daren  Overstreet